“I do not teach a primitive replacement of one human rule by another, which could be even more human, but the most severe capture of absolute superiority through Nothing to Powerand the statement of total prevalence through Emptiness to Supremacy. That means: one having ears... finds them already cut off”(Azsacra Zarathustra“Nothing to Power and Emptiness to Supremacy”)
If the nuclear bomb could philosophize, it would certainly claim that its philosophy is for anybody to embrace, but it is also a fact that its deadly wisdom just belongs to everybody. Thus the modern philosopher, poet-mystic Azsacra Zarathustra, the severe founder of the legendary and entirely empty “Bible of Nothing, Bible of Emptiness”says. This Book of Books(1000pages) represents something which Mircea Eliade termed as “ierofania”, a manifestation of the sacred in ordinary things, a concentration of the power of Absolute Emptiness.
Mystical intuitions are often difficult to perceive only because stupid and indisputable ideas are quite understandable. This article is based on statements by Azsakra and represents some kind of prolegomenato his philosophy of Nothing to Power(“Das Nichts zur Macht”) and Emptiness to Supremacy(“Die Leere zur Herrschaft”). Azsacra says that his philosophy should “create an effect of a Definitive Absenceof the weakness”which, in turn, will lead to the annihilation of all human-created systems of universality based upon the concept of the “same”Weight of Spirit (der Geist der Schwere).
At midday when a mystical dialogue occurring in absolute silence stopped, the Snake suddenly bit Zarathustra on his lips. Zarathustra, having stroked it, laughed and instantly overtook Death. The Eagle, who had brought honey in its beak to Zarathustra, found only his corpse. “I am the murderer of Zarathustra!” —the creeping Snake hissed. The Eagle seized the snake with its claws and tore it into pieces. Then the shouting Eagle soared up into the sky with its curly black thunderclouds, and was in a flash incinerated by the lightning, which had struck therein. But the lightning, which was the Overman, perished, too. The decline of Zarathustra ended with the last and the brightest flash of lightning. The great ring of returning has become isolated with a Death in Death, for only a most Cruel Destructioncontains the secret of the main transition.
The Nietzschean Overman(Übermensch) has died and will not return any more, even if he found a new, still unknown, “Will to Power”(Der Wille zur Macht). Together with the Death of the Overman, the Devil, the secret of the Evil unsolved by anybody, disappears too. So it is impossible either to think of, or to design Absolute Eviltoday. There is only a “permanentperson”in the world, who is doomed to come back eternally to himself realising his pitiful and cowardly “human, too human” state. But then at the moment of the triumph of the “ordinary person”, on that side of all “on-those-sides”, from the Death of the Overman, the Overnoumen(Übernoumen) is born. It is Nothing (Nichts) itself which just like every “top”violently aspires to the only one: to overtake Death!
“Two resuscitations, severe poisonings, necrosis, extensive burns, deep chipped and cutting wounds, open crises, ruptures of muscles on the stomach from blows, a strong blood poisoning, the loss of the right eye. But that's not enough. Once, after being hit with a sledge hammer in my heart, I asked, what is it, a war or a butcher's shop? The crash of a dragonfly on fire, I was answered”(Azsacra Zarathustra “Nothing and Nothing to Power”)
The pure hollow wisdom of Overnoumenis a kind of the most terrible wisdom. It proclaims four basic imperatives:
1) Notto be born; 2) Notto exist; 3) To be Nothing; 4) And hence to overtake Death as soon as possible.
The Overnoumen-Nothingdestroys all conceivable and inconceivable limits of rationalism and irrationalism. It is not necessary to overestimate all values for the aim of showing Nothing to Power:to eliminate all values and all judges of these values, including Nothingis enough. The Overnoumen`sWill to Power (Der Wille zur Macht) unlike human will to live is only an infinite excess of all Rates of Death. It proclaims entirely another world —“The World as Will and Destruction”. To strengthen the power of all living means to strengthen the force of all dead. The birth of Nothingfrom the Spirit of Nietzschemeans a birth of extreme violence of life from the Spiritof Nothing. Such is an empty fighting strategy of overcoming traditional “nihilism”by means of anti-philosophy of Great Midday. Such is the empty kingdom of Zarathustra confirmed as a projection of the Nietzschean Will to Powerthrough Nothing to Powerand Emptiness to Supremacy.
The thinking thinks and the Willdemands a hidden and secret place in the field of Death. Only here is thinking without fear possible. It is necessary to remember that any second which is lived or thought contains fear. Therefore Dragons of Horrorshould devour dragons of fear. Every philosophical support just help to keep our fear, and therefore they must be brutally exterminated. Here comes a time to strike all philosophy with a finishing blow. This would be the final wound exacted by the sword of absence, piercing the neck of the won presence. It is necessary to cleanse it with the madness of Nietzsche … exposing the madness of all philosophy as total cowardice of thinking. There is nothing better for a man than to think as Nietzsche thought and to die as Mishima died. The medieval Japanese Samuray (Spiritwhich always was ready to Rupture!) would tell so: it is necessary to trust only to the voices of dead heroes. It is impossible to believe those who have escaped. Every original thinker is dangerous, only danger gives birth to truth. To think dangerously means to think with extreme Excesses of Death. Do not recede even if someone is going to shoot with a revolver at your head. Only in the Void Emptiness is quite Empty.
The mindis capable of becoming God, but your body will be cut into pieces all the same. Besides, the body should be ready for the most terrifying truth —the Absolute Rupture of Spirit!It is necessary to rise up to the Highest Tops of Death where the relentless Spiritbreaks away from“everybody”, as being “too human”. Every kind of rupture and destruction is always more perfect than inspiration and enlightenment. The defeat would be too easy an outcome for men and consequently the ordinary person will not receive it. Everything will be much more terrible. He who is afraid to be lost as the dog, or to be crushed as the ant, will be killed in a manner that is hundred times worse —as a person. “If you can't teach anybody to fall, you will transform him into a carrion!” —Thus spoke Azsacra Zarathustra.
Unlike men all animals always overtake their Death with redundancy and advantage. This is the greatest kind of happiness —to live far from people, among predatory eagles and venomous snakes. Azsacra says that the tiniest crushed worm becomes —in its Death —more powerful than God himself. For example, it is usually thought that the concepts of “hen”and “heroism”are contradictory to one another. Meanwhile, every hen is capable of the most extreme display of its will —“of the effect of the chopped head”. At the point of Death every hen is more perfect than any tiger. We can express this thought even more distinctly —the dying hen, whether we like it or not, exceeds even Mishima. This means that not a person, not even God, but only Death has the required courage to finish with this thinking up until the very end. We need to obtain courage to think like Death. This is a kind of an inexorably murderous attack against all. Each concrete and absolute law should be violated and killed with Nothing to Powerand Emptiness to Supremacy. This requires a continuous and “voiding/elusive will”of the most sparkling Death. The highest experience of the released annihilation underlines scantiness and wretchedness of any human board of the force, in comparison with Spiritual Power of Rupture. We should operate outside of the purpose, outside of the justification and outside of the senses, showing only the luxury of the maximum Aggression of Spirit. We do not have to live as a kind of substantial “person”, but we rather have to battle incessantly with the most extreme surplus of the “Over”!The powerful and AbsoluteNothing to Poweris impossible to be stopped because it is quite useless. There are neither many, nor the only thing in this Nothing. Only magnificent Overnoumenin Luxurious Aggression can exert its advantage from Emptiness to Supremacy.
“I teach to exterminate pupils. The original school of struggle is a temple without believers. I am an extreme danger of Emptiness and all who go on in my traces, without having seen them, will disappear”(Azsacra Zarathustra “Nothing and Nothing to Power”)
The true Non-existence includes the destruction of funerals, funeral ceremonies and a funereal cowardice of thinking. A funeral is a cowardly and shameful flight of “all-human”from the terrifying courage of a corpse. There is Nothingin everything, which was brutally murdered and this Nothing will always revenge the world and (as Nothing to Power) will necessarily jump. This is Nothing to Power, as a simultaneous destruction of the top and the bottom, domination and anarchy, order and chaos. And Emptiness to Supremacyalways follows Nothing to Power—as a final destruction of all the rest. To kill the world as a weakness means to overcome it not by force, but by absence, and to force a life to live only as a Non-existence. “Persons of no character quail before pure enthusiasm, they cannot suffer heat of its fire”,—thus Alfred de Vigny wrote. In this manner, exercises in active mastering of Death are always directed not against sacral principles of life, but only against ordinary ways of “dying”. Thus —these “exercises in Death”, violent “throws in destruction”prepare the Overmanfor the subsequent battles in Absolute Nothing. The Overmanindefatigably practices so that his Pure Über/“Over”could surpass the partial and small-biased “man”, the tower of the vision of universal Non-existence. And this way is always one: from the Overman (Übermensch) —through his destruction —to Over Without“man”(Überohnemensch); and then and further away —to Overnoumen(Übernoumen). What for? Even one atom of Death is more valuable than a million parts of rescue and preservation, the Corpse is more courageous than the Spirit. The Corpse is a great mastering of Spirit in its unexpected cowardice. It is impossible to live without the project of own Death. And not only without projects of Death itself, but also without plans concerning further actions with a Corpse. This means that it is necessary to continue to amaze and to terrify the world with the help of our “exterminated body”—even after our own annihilation. We suppose those who should participate this would not tremble. But this is possible to manage even without them.
To go over the bones of Confucius as a laughing lion.
Emptiness is more ruthless than fight and revolution.
While Tao softly squeezes its fist —
Nobody overtakes Nothing —without dying in any way.
Nothing is overtaken by Nobody —without reviving in any way.
“There is Nothingwhich never varies in anything, except Nothing to Power”—such is the obligatory law For Nobody. But is the illusion of the world being strengthened by the illusion of a person not quite the same, as “common people”?We hate the world not because it is “world”, but because it is —“cattle”, an assemblage of cowardly mongrels. Therefore if slaves do not doze, their Aristocratsdo not sleep. If Emptinessis absent and does not order, then Emptiness to Supremacyorders.
We have to use the Secret Powerof the most hidden forces, superiorities and prevalences, such as Non-being (bravery), Non-existence (boldness), Absence(courage), Emptiness(determination), Nothing(courage). The superior purpose of the “Buddha before Buddha”—is the fourth (truthful)turn of the wheel of the Dharmawhich will proclaim the arrival of Nothing to Powerand Emptiness to Supremacy. There is nothing this is “existing”, except Nothing to Power. No thing is anything other than Nothing to Powerpassing in Emptiness to Supremacy. Nothing to Power forces each Zarathustra to become the warrior and leader of Emptiness to Supremacy. It does not allocate disappearing something with a life in Nothing, but, on the contrary, destroys even Nothing itself. If there is no other place to go to, this would mean the beginning of motion with the help of Nothing to Power. When there is nothing else to attack, this would become the beginning of the application of Emptiness to Supremacy. “Only owing to the fact that I do not exist, I am able to exterminate and to capture. Any form is only a trace of my Empty Violence inside me”—so the Emptinesswhich initially is Emptiness to Supremacysays.
Only those that live with a constant deadly threat could feel extremely and painfully the intolerable decline of Emptiness, its millennial “Buddhist decadence”. There are only two kinds of war: when Strong men battle with other Strong men for the Superiority in Death, or when weak men struggle against other weak ones for an “illusion of survival”and following the subsequent rotting in cowardice. There is a fundamental question: whether Emptinessis eager toKill?The answer is like this: Emptinessaspires toKilleven more than fullness wants the same!
This is the most devastating blow: Emptiness to Supremacyalways Kills, but does not leave either corpses, or even their absence. Nothing to Poweralways Destroys, but does not leave either ruins, or even absence of them. What can we love eternally, being Nothing to Powerourselves? Only Emptiness to Supremacy ...
When the Black Sun of Nothing begins to shine next to the White Sun of Emptiness— the laughing lion Omwill jump into the Great Midday.Der grosse Mittag!